Early this morning, one of our English teachers posted that she would be needing someone to cover E period because one of her children was sick. Four minutes later, I saw it and immediately wrote and offered to help. But I was too late, as it turned out - one of my colleagues in the Performing Arts Department had already grabbed the chance.
One of my daily goals is to find at least two interesting things to share out on the school’s Twitter account, generally focusing on pedagogy, social justice in general, and/or feminism in particular. During school vacations, of course, we teachers have a little more time to kick back, and what would often be a simple retweet of and thanks for a given article or blog post, for example, is more likely to turn into a conversation. That’s happened to me several times over the past few days - once on the topic of whether, how, and why to use labels, once on the topic of locking down one’s Twitter account so only approved followers can see what you write, and, intriguingly, once on the topic of whether or not there is still a sense of community in online spaces.
On the last of classes in the middle school, I made the following post to Facebook:
Filed Under: Teaching, All-Girls, On Education, Beautifully different, Girls Schools, community, All Girls Education, In the Classroom, Stoneleigh-Burnham Middle School, girls' school, Uniquely Stoneleigh-Burnham School, Education
written Wednesday evening, Nov. 19, 2014, the night before the last day of Fall Trimester classes in the middle school.
Alfie Kohn is most definitely one of my educational heroes. Controversial as he may be, the controversy often stems from his relentless focus on what research tells us about what is best for students even when it flies in the face of common sense. And anyone who is all about figuring out what is best for students, and who has the courage to follow through on those principles (even if they differ from my own), earns my respect.
Transgender Awareness Month comes right on the heels of National Bullying Prevention Month, and in many ways that makes sense, as transgender people are disproportionately affected by bullying (as with street violence). GLSEN reports that fully 82% of LGBT kids have had problems with bullying, 44% specifically due to gender identification (reported on the nobullying.com website). GLSEN’s 2013 National Climate survey is available by download for anyone who might be interested.
In an age where definitions of different genders are becoming as fluid as some people’s sense of gender itself, it can be hard to keep up with the latest terms. For starters, (biological) sex is not the same as (social) gender, and 1-2% of people are born neither female nor male but rather intersex. Additionally, even though “transgender” refers to someone whose gender identity differs from that assigned to them at birth, not everyone who might fit that definition automatically chooses to identify as transgender. Moreover, though some transgender people (such as noted teen activist Jazz Jennings, here in an interview with Katie Couric) feel they were always girls trapped in a boy’s body or boys trapped in a girl’s body, not all transgender people feel that way or even identify within the gender binary. Partially blurring the binary are bigender people and androgynes, and within the Native American tradition, two-spirit people. But other transgender people might identify as polygender, agender, genderqueer, or just plain nonbinary, and still others avoid terminology altogether. Some may have a stable gender identity while others might be more fluid. Facebook, as many people know by now, offers a menu of over 50 gender choices, and even then, it is not 100% comprehensive.
Filed Under: gender, LGBT Support, gender stereotypes, social justice, gender equity, Transgender Awareness Month, community, Acceptance, diversity, Feminism, The Faculty Perspective, Education, transgender
“You’re not wearing a blue shirt.” The comment, coming from a Junior in her own blue shirt, was something of a test, and I got partial credit by cringing and saying, “Oh, no! I totally forgot!” At least my response showed I knew that wearing a blue shirt on that particular Monday was meant to draw attention to National Bullying Prevention Month. I did manage to wear purple on GLAAD Spirit Day to take “a stand against bullying and show [my] support for lesbian, gay, bisexual and transgender (LGBT) youth” (GLAAD), and kept a blue pinky for a week in response to a tweet by @beinggirl; my photo even earned a retweet from the “Secret Mean Stinks” campaign, among others.
Last night, Ben Kuhlman and José Vilson co-facilitated a Twitter chat on the National Day on Writing for the National Council of Teachers of English. You can search for it using the hashtag #NCTEchat and looking back in time to Sunday night, Oct. 19, from 8:00-9:00 p.m. ET. They very kindly shared their questions ahead of time. Here, then, in somewhat more than 140 characters (!) are my own answers to their questions.
Q1 - Do you write outside your job? What? Why? Does your writing contribute to explaining/defining a specific community? #NCTEChat
(title credit from a song in the Disney movie Aladdin and the King of Thieves)
“Bra-burning. Man-hating. Angry and unattractive. Such stereotypes have shadowed the women’s movement over the past few decades — and a slew of young, fashionable celebs are working to clarify feminism’s true definition.” (Fairchild) Setting aside for another day the question of why such a stereotype may have come to life and remained, in the face of mountains of evidence to the contrary, so persistent, Caroline Fairchild raises a good question in her article “Will young celebrities make feminism ‘cool’?” Besides noting Emma Watson’s epic speech at the UN launching the “He for She” campaign, Ms. Fairchild mentions Taylor Swift’s recent realization that she has been a feminist all along and Beyoncé’s performance at the VMAs backed by the word “feminist” in huge block letters.
Feminism, many analysts note, has been waging an uphill battle for years to define itself as being in general far more inclusive than it is typically portrayed. I’ve certainly seen many students over my three decades here echo Ms. Swift’s sentiment when she said, “As a teenager, I didn’t understand that saying you’re a feminist is just saying that you hope women and men will have equal rights and equal opportunities. What it seemed to me, the way it was phrased in culture, society, was that you hate men. And now, I think a lot of girls have had a feminist awakening because they understand what the word means.” (Swift, quoted in Thomas)